martes, 5 de agosto de 2008

Deeper into you

No se ni por q posteo esto pero pues ahi va:

/Deeper into you/

Deeper into you
your wind takes me
your current drags me

The more I fight it
the more it hurts
the more it burns.

Inside, your fire strong
show me the way into you
deeper into you

Into you current
your wind takes me
your light leads me

Deeper into you
like a castaway
with no boat or sail
your wind rescues me
your current leads me into salvation
just to find me deeper into you

The port where i sailed from
the sea I parted to
deeper into you
my everything.

// Y luego el poder de Godspeed you! Black Emperor:

The car's on fire and there's no driver at the wheel
And the sewers are all muddied with a thousand lonely suicides
And a dark wind blows
The government is corrupt
And we're on so many drugs
With the radio on and the curtains drawn

We're trapped in the belly of this horrible machine
And the machine is bleeding to death

The sun has fallen down
And the billboards are all leering
And the flags are all dead at the top of their poles

It went like this

The buildings tumbled in on themselves
Mothers clutching babies picked through the rubble and pulled out their hair

The skyline was beautiful on fire
All twisted metal stretching upwards
Everything washed in a thin orange haze I said,
"Kiss me, you're beautiful.

These are truly the last days"
You grabbed my hand and we fell into it
Like a daydream or a fever

We woke up one morning and fell a little further down
For sure it's the valley of death
I open up my wallet And it's full of blood

// Por último se lo saque a un amigo. De un autor q se llama Chestertons de su libro "Orthodoxy":

But the new rebel is a Sceptic, and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in his way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it. Thus he writes one book complaining that imperial oppression insults the purity of women, and then he writes another book (about the sex problem) in which he insults it himself. He curses the Sultan because Christian girls lose their virginity, and then curses Mrs. Grundy because they keep it. As a politician, he will cry out that war is a waste of life, and then, as a philosopher, that all life is waste of time. A Russian pessimist will denounce a policeman for killing a peasant, and then prove by the highest philosophical principles that the peasant ought to have killed himself. A man denounces marriage as a lie, and then denounces aristocratic profligates for treating it as a lie. He calls a flag a bauble, and then blames the oppressors of Poland or Ireland because they take away that bauble. The man of this school goes first to a political meeting, where he complains that savages are treated as if they were beasts; then he takes his hat and umbrella and goes on to a scientific meeting, where he proves that they practically are beasts.In short, the modern revolutionist, being an infinite sceptic, is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything.

Yo digo q que pesadez. Paz. Afuera.

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